No one would officially admit being homo. Marriage fitted the idealised picture they had imagined and believed during their youth. That is a sin. All participants tried to resolve inner conflicts between their religious values or aspirations, and growing gay identity.
Lehmiller JJ. View Article Google Scholar 9. Gross, M. Critical self-reflection reflexivity is required in IPA, as researcher presuppositions, experiences and beliefs can both inhibit and augment the interpretations of the experiences of the participants.
The resultant hostile silence between them was never repaired. Interpretative phenomenological analysis: Theory, method, research.
Homosexuality in world religions: A case study in the psychology of spirituality. View Article Google Scholar 5. He used counseling and disclosed his sexual orientation to family 2 Arthur Age 25, student. Rodriguez, E. He only disclosed his sexual orientation to selected friends but not his family 5 George Age 28, secondary education.
Names have been changed to protect their identity. Pietkiewicz and Koodziejczyk- skrzypek examined how gay have to go the extra mile because of the prejudice they might get.
Я, который навалился на него там, в пещере самодвижущихся дорог.
Взаимопереплетающееся сознание позволяло им знать все, что происходит. В Лизе.
Что-то изменило его и вселило в него этот страх, с которым. Теперь и рождается.
This may reflect the oppressor-victim dynamics mentioned earlier, in which various conflicted parts are likely to activate at different moments Howell, Theme 6: Bearing the Sin All participants believed the Church was unequivocal toward same-sex relationships, seeing them as sinful. References Bauman, Z.
The extramarital affair was going against her religious beliefs and the marital identity to which she had originally committed, and contradictory ambivalence was aired in simultaneously experienced opposing thoughts rebellion and obedience, vice and virtue.